Khayal Kahani....

Fraaz Mahmud's first book on poetry....

Its a KHAYAL hidden in KAHANI.........

There is a lot to think even before opening the book....

Values and Self-satisfaction

Values and Self-satisfaction

To lead a successful and honorable life, we always need a set of values. These values shave us in such a way as our character seems beautiful. To correct ourselves, we have to accept two types of values consciously or unconsciously.
These values are:
1. Religious Values
2. Social Values
When we become a burden on earth, religious values are introduced to us. We accept and follow these values to get religious satisfaction. Though by following religious values, we totally want to please our God but while doing this, we are also respected by the people. So being religious also gives a respectable social status.
If religious values give us an honorable social status, what do we mean by social or moral values then? Directly or indirectly these values are in connection with religious values but the focus of these values is to please the society. If one wants to be social, one will have to follow the social values.
The point which forces us to think is that both above-cited values are somehow imposed on us. That is why, we may be able to get religious and social satisfaction but we lose self-satisfaction in this way. It does not mean that religious and social values are hindrances in getting self-satisfaction. No doubt religious values are the best sources to get self-satisfaction but we remain dissatisfied because we regard these values as mere duties. Sometimes we consider these values a burden. We do not absorb ourselves in them.
At this situation, literary values come to the stage. It is entirely up to us that we want to follow these values or not. So the people who follow literary values, they do it to get self-satisfaction. They have nothing to do with anything else except ‘literature’. That is why; literary values become a necessity to get self-satisfaction.
By:
Fraaz Mahmud fraaz

Values and Self-satisfaction

Values and Self-satisfaction

To lead a successful and honorable life, we always need a set of values. These values shave us in such a way as our character seems beautiful. To correct ourselves, we have to accept two types of values consciously or unconsciously.
These values are:
1. Religious Values
2. Social Values
When we become a burden on earth, religious values are introduced to us. We accept and follow these values to get religious satisfaction. Though by following religious values, we totally want to please our God but while doing this, we are also respected by the people. So being religious also gives a respectable social status.
If religious values give us an honorable social status, what do we mean by social or moral values then? Directly or indirectly these values are in connection with religious values but the focus of these values is to please the society. If one wants to be social, one will have to follow the social values.
The point which forces us to think is that both above-cited values are somehow imposed on us. That is why, we may be able to get religious and social satisfaction but we lose self-satisfaction in this way. It does not mean that religious and social values are hindrances in getting self-satisfaction. No doubt religious values are the best sources to get self-satisfaction but we remain dissatisfied because we regard these values as mere duties. Sometimes we consider these values a burden. We do not absorb ourselves in them.
At this situation, literary values come to the stage. It is entirely up to us that we want to follow these values or not. So the people who follow literary values, they do it to get self-satisfaction. They have nothing to do with anything else except ‘literature’. That is why; literary values become a necessity to get self-satisfaction.
By:
Fraaz Mahmud fraaz

Romanticism as a Pillar of Nationalism

Romanticism as a Pillar of Nationalism

Ideas change the world. This thing is historically proved that ideas are generated through thinking process. If a country progresses, it means that the people of that country produce ideas but if a country declines, it shows that the people’s thought processes are stagnant. To develop the declining nationalism of a country, new ideas must be introduced. If we look at our society, an extreme need of new ideas will be felt. To change the worse condition of our nation, romanticism can be the best possible idea.

Romanticism is actually a complex, literary and intellectual movement that originated in the second half of the 18^th century in Western Europe . It was a revolt against aristocratic, political and social norms of the age of enlightenment. It was also a reaction against the scientific rationalization of nature. The basic aims of romanticism are as under:

1. A return to nature and belief in the goodness of humanity.

2. The rediscovery of the artist as an individual creator.

3. The development of nationalistic pride.

4. The exaltation of senses and emotions over reason and intellect.

Nationalism comprises of the people’s sense of belonging together as a nation. It includes several feelings like loyalty to the nation, pride in its culture and history and a desire for national independence. It provokes the people of a country to have a sense of sacrifice for their country. All these characteristics shape the masses into a nation and thus nationalism develops in a country.

In the third world countries, generally, and in our country particularly, nationalism is declining rapidly. A general overview of our society clearly shows that there is no sense of togetherness in the people. People are not loyal to the country. People are not proud of their culture and history. Even they have no desire for national independence. In short, all the characteristics of nationalism are lacking in our country. If we determine romanticism as our guiding star, we can make progress like other developed countries.

As romanticism is a revolt against aristocratic, political and social norms of the age of enlightenment, in the same way, in our country, aristocratic thinking is enriched in the minds of landlords. They regard people as animals. They exploit them physically and emotionally. They do not encourage them to get education so that they may not be able to think about their future. So people spoil their lives while serving them. In our country, people are politically harassed and bought. All these demerits weaken nationalism. To avoid these demerits, romanticism gives an idea of revolt. If the people who are being exploited get united and rebel against these aristocratic and political minds, they can get their rights.

Loyalty to the nation and pride in its culture and history are the basic concerns of nationalism but unfortunately, our nationalism lacks both of them. People of our country

are not loyal to it any more. Our young generation wants to study in foreign countries. After getting higher education, most of the students want to serve foreign countries rather than their own country. Even a lay man prefers foreign countries to work rather than his own country. We do not respect our culture and history as well. Our bent towards other cultures reflects through our marriage ceremonies and other social functions. This thing shows that we do not value our history as well. We have actually forgotten our own culture and basics. Romanticism guides us in this way as well. It stresses on the nationalistic pride. In romanticism, people are always in the favor of their country. Their identity is wholly affiliated to the nationalism of the country. People struggle for the betterment of the country to make it a developed one. In this way, they feel a pride within themselves for their country. So by following this characteristic of romanticism, one may achieve the nationalistic pride.

In our society, people have become so materialistic that they have no time for their families. They lead such a rushed life which drives them away from the natural beauty. They harm others for their own benefits. This thing creates a sense of selfishness in them which ultimately makes them insensitive. Here romanticism again serves as a torch- bearer for us. It takes us away from the scientific rationalization of nature. It gives us a break and makes us return to nature. Romanticism believes in the goodness of humanity as well. It imparts a spirit of sacrifice in human beings. So by following this rule of romanticism, one can get rid of selfishness and insensitivity.

In our society, people have eyes but cannot see. They have tongues but cannot speak. People see bad things happening but remain silent. They do not show any urge to speak against any cruelty. People remain silent because they have not got individual rights. They remain busy to get livelihood. But romanticism gives insight to the blind and a voice to the dumb. It encourages an individual to speak for his rights. So one can snatch one’s rights by following this rule of romanticism and if a man fights for his rights, he actually fights for the rights of the whole nation. So this thing strengthens nationalism on a wide range.

Language is very much important in the progress of a country. In our country, we are going away from our national language. We prefer other mediums of language instead of our own. Due to this negligence towards our language, it is losing its vastness. Romanticism gives a solution to this problem as well. Imagination is the main concern of romanticism and through it, literature is produced. This literature brings new words and in this way, language gets strength which ultimately strengthens the nationalism. Because stronger the language is, the stronger the communication would be among the nations.

In our society, people are limited in their thoughts. They are not gifted with the liberty to think in any way. Social and religious limitations have built a wall against human imagination. In its reaction, such religious extremists are produced who regard suicide bombing a fair act. Romanticism plays its role here as well. It stresses on imagination. Through imagination, one can think and imagine whatever he wants. If there is imagination, there would be no pent up feelings and if there are no pent up feelings, there will be no anger and aggression about anything. And if there is no anger and disturbance, people will remain calm and work for the power, progress and prosperity of their country and these are the key points of nationalism.

Nationalism is developed in a country by new ideas. Romanticism is such a comprehensive idea which can elevate the nationalism of a country. It makes the mob of people a nation by awarding them with imagination and freedom. Freedom makes people independent and imagination gives them the ways to make progress in life. So romanticism makes a healthy nation which introduces a strong nationalism. In folding words, we can also make our country a developed one and can have such a nationalism which is devoid of all social and political demerits by following the principles of romanticism.

by:

Fraaz Mahmud fraaz

A Stranger Does the Best….

A Stranger Does the Best….

We commonly believe that a person can do a job best in which he is adept. We also confirm this concept blindly that a person who is stranger to some task, cannot even think of doing that. That is why, it is said:

“jis ka kaam usi ko saajhay, or karay to theenga baajay”

“Every one to his trade”

I personally suggest that we cannot stamp this maxim.

Sometimes, it happens, we commit such an act which may be understandable for others but not for us. Such types of acts are unintentional but accurate. And this accuracy does not need any expertness. Suppose we are sitting idly and throw a coin on the ground. It shows neither heads nor tails. Rather it stands still on the ground. Interestingly, that coin cannot be stood still afterwards even with a conscious effort. Another example leading to the justification of the caption is that sometimes we try to paint something and luckily we do the best. Others think that we are quite expert in painting but we know inwardly that we are not.

An expert can do a work, the way it should be done is correct. But a stranger cannot even touch a work which he has not done before is not a right idea as far as my thinking is concerned. I once flew a kite somehow in my childhood and believe me! I did not know the A.B.C of kite flying. But I snapped the string of my neighbor’s kite who was considered a kite-flier in the area. And when I was doing Masters in English, my friends at university planned to arrange a one-dish party and I was supposed to bring Chicken Karahi. For, I was living in a hostel, that is why, I had to do it myself. I asked about the recipe of chicken karahi from my mother on phone but could not get anything. But the task was assigned and I had to do that being a stranger to it. Anyhow, I did that, brought it to my friends and surprisingly they still say, “FRAAZ! That was not your effort, you brought it from some restaurant”.

So, being an alien to something does not mean that we cannot do that. Everything needs an initiative and once we initiate, we get used to it afterwards. In bottom words, never think that being a stranger you cannot perform a particular task because sometimes “ A Stranger Does the Best”

By:

Fraaz Mahmud fraaz

A Stranger Does the Best….

A Stranger Does the Best….

We commonly believe that a person can do a job best in which he is adept. We also confirm this concept blindly that a person who is stranger to some task, cannot even think of doing that. That is why, it is said:

“jis ka kaam usi ko saajhay, or karay to theenga baajay”

“Every one to his trade”

I personally suggest that we cannot stamp this maxim.

Sometimes, it happens, we commit such an act which may be understandable for others but not for us. Such types of acts are unintentional but accurate. And this accuracy does not need any expertness. Suppose we are sitting idly and throw a coin on the ground. It shows neither heads nor tails. Rather it stands still on the ground. Interestingly, that coin cannot be stood still afterwards even with a conscious effort. Another example leading to the justification of the caption is that sometimes we try to paint something and luckily we do the best. Others think that we are quite expert in painting but we know inwardly that we are not.

An expert can do a work, the way it should be done is correct. But a stranger cannot even touch a work which he has not done before is not a right idea as far as my thinking is concerned. I once flew a kite somehow in my childhood and believe me! I did not know the A.B.C of kite flying. But I snapped the string of my neighbor’s kite who was considered a kite-flier in the area. And when I was doing Masters in English, my friends at university planned to arrange a one-dish party and I was supposed to bring Chicken Karahi. For, I was living in a hostel, that is why, I had to do it myself. I asked about the recipe of chicken karahi from my mother on phone but could not get anything. But the task was assigned and I had to do that being a stranger to it. Anyhow, I did that, brought it to my friends and surprisingly they still say, “FRAAZ! That was not your effort, you brought it from some restaurant”.

So, being an alien to something does not mean that we cannot do that. Everything needs an initiative and once we initiate, we get used to it afterwards. In bottom words, never think that being a stranger you cannot perform a particular task because sometimes “ A Stranger Does the Best”

By:

Fraaz Mahmud fraaz

Late Night Packages…. A NONE ISSUE!

Late Night Packages…. A NONE ISSUE!

A package is always to facilitate the people. Whenever the people get frustrated, a package comes there to shut up their mouths. But the mobile companies have introduced the packages to open the sealed lips of the public. These are the packages, which offer quite nominal rates. People belonging to different sections of society, enjoy these packages because they are the only mediums, through which, they are free to speak. And the point is that these packages are under a cloud to be banned.

Our so-called politicians have made speeches to ban these packages. The reasons they have given are:

• These packages spoil people’s health.
• Students lose their interest in studies due to them.
• People don’t sleep well.
• Removing these packages would remove vice.

A short brainstorming is needed to reach the point where it would be clear that above mentioned reasons are not reasonable in a country in which we are living.

First of all, sorry to say, our well-wishers are looking only at the one side of the coin. They say that people are indulged in futile talks due to the packages. But there is a majority of the people as well who use these packages in a very effective way. A large number of people work at night shifts. They get benefits from these kinds of offers. Students being at distant places discuss their assignments and different tasks relating to the studies. People who work out of their cities freely talk to their relatives due to these packages.

Now let us talk about the reasons, our politicians have given. I literally respect our politicians that they think so much about us. They care for our health, sleep, social behaviour and character. But it is a humble question for the people who are at the helm of affairs. They say that these packages spoil our health. I respect and appreciate their concern. And yes! I accept that these packages spoil one’s health through harmful rays. But are they giving us an environment in which we can enjoy a good health. We are provided with sprayed vegetables, polluted water and air. Why don’t they raise this issue in the parliament? Moreover, the suicide bombing has removed the worth of health in our society. A healthy man who does not use late night package is killed in a suicide bomb attack. What does he get by remaining away from these packages?

Our worthy politicians accuse these packages of diverting the attention of the students from their studies. I admit again that these packages do divert their attention. They mostly use phones and do not pay proper heed to their studies. But there is not a common educational system in our country as well. Further students have realized the fact that they will remain jobless for a long time even after completing their education. And I think this realization spoils the interest of the students in studies more than any package.

Our dear leaders also think about our sleep. They opine that due to these packages, people especially youth does not sleep well. An urge to talk to their special one’s has made their nights restless. Again hats off to their ‘love’ for us. But the point is that by leaving late night talks, can we enjoy a sound sleep? Extreme and sudden shortfall of electricity has made our nights uneasy. Lying on bed and waiting for the arrival of the electricity is more restless situation than talking on phone. Our respectable politicians have raised one more point that a lot of vices are generated due to late night packages.

People discuss immoral things at night, which harms their mentality. They may be right in saying this but people’s mentality is not as worst as they think. Instead of this late night immoral mentality, if we have a look at the Punjabi movies and songs, extremely vulgar stage plays and Indian movies in our theatres and cinemas which are being promoted in our society, we shall come to know that these elements are far more filthy than talking late at night.

If we want to remove something from our society, first of all, we think about its alternative. But here the case is quite different. Our representatives are striving to snatch a notorious means of recreation without any substitution, which is a bitter need of the day as well. In our society where everything is costly, these cheap packages make us believe that yes! We can be entertained in an economical way. So being a Pakistani I appeal that please don’t seize this cheap source of recreation without any alternative.

By:

Fraaz Mahmud fraaz

LIFE IS WE....

LIFE is WE…

Life is enigma or an open document.

Subsist; we have to, without argument.

Ups and downs are the parts of life.

Centuries go futile, a moment becomes rife.

Dreams look sweet, realities are harsh.

We get penetrated, life is a marsh.

We keep on walking, path is age.

Soul is prisoner, breath is cage.

Neither bed of thorns nor bed of roses.

As we behave, the same life poses.

One thing is sure which is life’s key.

We are Life, life is “WE”.

By:

Fraaz Mahmud fraaz

A SILENT STATE....

A SILENT STATE…..

(Electric Shortfall)

Engraved in my mind some thoughts undulate.

Tales of the day, they quietly narrate.

Extreme frustration, show the faces all around.

They do outcry but where is sound?

It is a state like cemetery designed.

Workmen, tradesmen all have resigned.

Empty are the slogans, unfilled words.

Are they the leaders who come like birds?

Thoughts think, how can we fill this gap?

Perhaps one may dwell in nature’s lap.

By:

Fraaz Mahmud fraaz

GO AHEAD!

Don’t complain, go ahead.

Things you have, just spread.

Want to be the king of kings?

Start relying on your wings.

Stop expecting heap or pile.

Win the people with a smile.

End debility from your heart.

Will be looking fit and smart.

Be polite and help the needy.

Can’t be happy being greedy.

Does not matter you are alone.

Show the world what you own.

BY:

Fraaz Mahmud fraaz

An Analysis Conducted of Pakistan's Present Socio-Political Situation in the Light of Yeats' "The Second Coming"

An Analysis Conducted of Pakistan’s Present Socio-Political Situation in the Light of Yeats’ “The Second Coming”

“The Second Coming” by W. B. Yeats mirrors the declining socio-political and spiritual conditions of Ireland after World War 1, which can be applied to the decaying social and political situation of the present Pakistan. Yeats, in this poem, describes that it is the individual who is responsible for the barrenness in the country. Socio-political situation of a country reflects the inclinations of its individuals. The loyalty of the individuals promises the stable socio-political situations while disloyal individuals destroy the integrity of a country. In this way, an individual determines the future of a country. Yeats says that after the World War 1, the Irishmen have moved away from their centre i.e. Christian belief. He predicts that this decentralization of the Irishmen would lead them to destruction. He presents the people as victims of anarchy and darkness. He hints at the animal instincts of the people who are engaged in killing one another. He points out the spiritual dryness of the people who are no more loyal to their country and to their own self. Yeats has written this poem for the people of Ireland but it can be extended to every nation, which is going away from its fundamental beliefs. This poem can be applied to the present chaotic situation of Pakistan. The people of Pakistan are moving away from their moral values, due to which, there is disorder in every walk of life. The people have lost hope in the goodness of humanity and have adopted animal instincts. The loss of centrality is the basic issue of Pakistani people as it is of the Irishmen in Yeats’ “The Second Coming.”

Yeats, in this poem, presents the image of a falcon wheeling about in the sky, far away from the falconer. The bird continues to fly and move further and further away from the falconer. Yeats says:

“Turning and turning in the widening gyre

The falcon cannot hear the falconer” (l.1-2)

This metaphor depicts the situation of the Irishmen who are moving away from Christian civilization. The teachings of Christianity are no more audible to them. Irishmen, after World War 1, faced destruction at moral level. They lost politeness in their behaviors. The spirits of sacrifice and loyalty were unknown to them. Selfishness had been penetrated into the roots of the society. Therefore, falcon here symbolizes the Irishmen who had moved away from the audibility of its falconer that is Christian belief. Similarly, this metaphor can stand for the people of Pakistan who do not pay heed to the moral values, preached by their ancestors. Love for humanity and respect for institutions are lacking in Pakistani people. Collective benefits are sacrificed for the sake of personal gains. The people of Pakistan prefer money on service. Corruption, dishonesty, and insincerity are their main concerns. Therefore, the people of Pakistan can be the falcons of Yeats who are moving away from their values. Margaret Rudd says:

The whole image of falcon’s flight,

The falcon and gyre as representative

Of “a period of anarchy and violence.”

Yeats talks about the loss of centre and falling apart of the things. He says in his poem “The Second Coming”, “things fall apart; the centre cannot hold” (l.3). After World War 1, Ireland was going through civil war. Two nationalisms were being propagated by Protestants and Catholics. The former wanted to remain as a part of Britain while the latter promoted the thought of freedom. Similarly, In Pakistan, people have lost the sense of nationalism and are no more loyal to their country. They want to change their provinces and cities into separate countries. They do not regard the benefit of country as their own benefit.

A decline can be evidently seen in the law and order situations of Pakistan. The rich mould the law according to their own benefits while the poor are deprived of justice. There is no balance in educational system as well. The children of the rich people have modern system of education while the children of the poor people study under the Pakistani educational system. Due to these injustices, the poor can never be able to meet the rich. The thoughts of the people are also divided. There is no one straight thinking about a healthy nationalism.

There is no centre of politics as well. Pakistan is a democratic country but army rules it for most of the time. The constitution is considered to be a centre in the politics of a country. All are supposed to follow the constitution but, in Pakistan, it becomes a toy, which is played by every ruler. Every ruler makes amendments in the constitution for his own benefits. Pakistan is an independent country but some outer hands control it. There is no centre of independence in the country. The drone attacks are the best examples of external involvement, which harms the independence of the country severely. So the centre of Pakistan cannot hold, as it cannot in Yeats’ poem.

Yeats, in his poem, says that there is ‘anarchy’ in the world. He says in his poem: “mere anarchy is loosed upon the world” (l.4). After World War 1, there were clashes on different levels in Ireland. Religion and tradition gave way to historical and socio-cultural shifting. Easter (or Irish) rebellion in 1916 shook the thoughts of the Irishmen, due to which, exploration of decay, abnormality and gloom could be seen evidently in them. Anarchy about which Yeats talks in his poem can be seen in the present Pakistan as well. Selfishness has become a main way to live. Everybody is concerned with his own life and there is no spirit of sacrifice. Personal gains are preferred instead of collective benefits.

There is disorder in the society. The poor are exploited and the rich enjoy their lives without doing anything. Child labor is the violation of human rights but it also exists in Pakistan. The children are found working at different places at very low wages. Shopkeepers and other businesspersons employ the small children to enhance their profit. The poor people send their children to beg instead of sending them to schools. In this way, the children at a very small age, start supporting their families economically. The landowners use the children of the poor people in a selfish way and cease all the ways to progress for them.

Educational system is in its worse condition. Degrees are sold and jobs are given on the merit of wealth not of education. The police officers work for those people who pay them separately. The doctors of government hospitals spend most of their time in the private clinics and use the medicines of government for their own purposes. The courts are unable to do justice with the people. The decisions are predetermined. The rich buy the justice and the poor wait for their turns in the courts for years. Therefore, the ‘anarchy’ about which Yeats talks in his poem, is present in Pakistan.

In his poem, Yeats tells that there is bloodshed everywhere. He says in his poem, “The blood-dimmed tide is loosed.” After World War 1, Ireland was in terrible shape. Due to the civil war, there were many killings. Germany was suppressed by the British. Russian revolution was also there. In these circumstances, Yeats could perceive that next world is of bloodshed. The civil war of Yeats’ time can be identified with that of the present Pakistan. The thoughts of the people are divided on provincial level. They want their provinces as separate countries. Such demands cause riots, which result in killing. People fight against one another on sectarian basis. Different sectors propagate negative elements against one another. They use the name of religion to kill one another.

There are suicide attacks and bomb blasts in the cities. Terrorists come to the cities and kill the innocent people. Blood tides are seen everywhere in political processions, educational institutions, courts, public places and even in religious gatherings. Even the

people who come from other countries for business or sports also become the victims of the explosions. Louis MacNeice says in The Poetry of W. B. Yeats:

“The Blood-dimmed tide” does represent

That upsurge of instinctive violence which,

Other outlets being barred, finds a nature In fascist mob-mania.

So the blood tides in Ireland after World War 1 can be seen in the present Pakistan.

Yeats, in his poem, says that:

“The best lack all conviction, while the worst

Are full of passionate intensity” (l.7-8)

The finest and most outstanding men have no profound beliefs or principles, while the bad or the most harmful and destructive are filled with zealous dedication. After World War 1, Irish leadership was lacking conviction while the destructive forces were at their best. Irish republican army went to militants. The lack of devoted leadership can be observed in the present Pakistan as well. The people who are at the helm of affairs are practically quiet while the destructive forces are doing their best. The opponent forces who are working against the integrity of Pakistan and damaging its image on the world level but the rulers have no concern with the repute of the country. The enemies of Pakistan have divided it into two parts before and now they are trying to remove it from the map of the world but the rulers of the country are devoid of national spirit and paving the ways for the enemies. Therefore, the opponents of Pakistan are eating it up while the rulers have closed their eyes.

Yeats predicts that the second coming of a beast is about to happen. He says in his poem:

“surely the second coming is at hand.

The Second Coming! Hardly are those words out

When a vast image out of Spiritus Mundi

Troubles my sight: somewhere in sands of the desert” (l.9-13)

After World War 1, there were brutality and violence in Ireland. There was an evident despair at the apparent inevitability of change and an unmistakable sense of fear in the face of an unknown future. The revelation of beast which can be symbolized with the unknown fear of war is revolving around the whole world including Pakistan. There is always a danger of war in the country. Due to political and economical instability, opponent forces are seeking the opportunity to attack Pakistan. Some disputes have been politicized to create tension in the country. Due to this problem, the people of the country can never be able to get rid of the fear of war. The tension of war, which always remains in the people, is an outcome of the inhuman activities of Pakistani extremists. These activities are not acceptable anywhere in the world. Resultantly, a fear of war encircles the people of Pakistan. The prediction of Yeats seems quite true in the present Pakistan. A civil war between the army and extremists is also going on within the country. Due to this war, there are a lot of killings and people are forced to leave their places. These are the self-made problems, which induce fears in the minds of the people. These self-created issues are getting strength in the country, which leads to the fear of war. Anwar Shaoor, a Pakistani poet writes about this situation:

How lacks of people became homeless

Is this situation possible?

We could not even think about it

That such a big migration can be possible

Yeats says in his poem “darkness drops again” (l.18). Before World War 1, it was considered that human beings are civilized but, after the war, which ended up in massive killings, it was confirmed that human beings are still savage. There were the elements of fear, uncertainty, and pessimism after the war. In the same way, Yeats presents the idea of the dark world, which hereby means that world has reentered the Dark Age. The gloominess after World War 1 can be identified with the miserable condition of present Pakistan. It is getting dark day by day and reaching the position where it will be disappeared from the scene of the world.

The economic condition of the country is very much miserable. The present Pakistan is indulged in the net of debts so badly that every newborn child is indebted. The artists are moving to other countries because they are not paid well in the country. Due to security reasons, outer investors neglect Pakistan. Economic injustices further worsen the situation as society is extremely divided into rich and poor classes. The lives of the poor are worst than those of animals and the rich are accumulating more wealth. So the ongoing adverse circumstances have enveloped the country from all sides and pushing it in the darkness.

In the light of this poem, the people of Pakistan can learn a lot from the situation of a European man generally and of the Irish man particularly. Now the Pakistani people are standing at the same position where the Irish people have been standing in the past. The beast of ignorance and poverty is also destroying the country. Therefore, people of Pakistan should be loyal to their culture and values. The best people should be convicted and the worst should be discouraged. There should be an atmosphere of sacrifice and service. Selfishness and anarchy must be removed. The rulers must consider their country above all. In short, W. B. Yeats’ poem “The Second Coming” can be identified with the present situation of Pakistan and can be an eye- opener for its masses.

BUT HOW???

Today I am sitting alone n quite...
Dwelling on earth enjoying a flight...
I become motionless for a while...
With a queer seriousness, an unconscious smile...
There is a land shadowy but clear...
All are calm, not a sign of fear...
I cross the border just like a bird...
Troops are there, not saying a word...
There is life, there is beauty...
Service of humanity is everyone's duty...
The sharp sound of cry distracts me...
That land, that beauty still attracts me...
I leave the house with this thought in mind...
Neither service nor love i can find...
I look up, down, right and left...
There are corruption, dishonesty, injustice and theft...
I scream,” Is this a world to live?"
Give me an answer, please give...
“There is no love, life, beauty, honesty,
comfort, unity, belief, sincerity, trust
and respect."
Ah! I don't know, what can I do now?
I want a sigh of relief But How???
BUT HOW???
BUT HOW???
BUT HOW???

by:

Fraaz Mahmud fraaz

Romanticism as a Pillar of Nationalism

Fraaz Mahmud

Ideas change the world. This thing is historically proved that ideas are generated through thinking process. If a country progresses, it means that the people of that country produce ideas but if a country declines, it shows that the people’s thought processes are stagnant. To develop the declining nationalism of a country, new ideas must be introduced. If we look at our society, an extreme need of new ideas will be felt. To change the worse condition of our nation, romanticism can be the best possible idea.

Romanticism is actually a complex, literary and intellectual movement that originated in the second half of the 18^th century in Western Europe . It was a revolt against aristocratic, political and social norms of the age of enlightenment. It was also a reaction against the scientific rationalization of nature. The basic aims of romanticism are as under:

1. A return to nature and belief in the goodness of humanity.

2. The rediscovery of the artist as an individual creator.

3. The development of nationalistic pride.

4. The exaltation of senses and emotions over reason and intellect.

Nationalism comprises of the people’s sense of belonging together as a nation. It includes several feelings like loyalty to the nation, pride in its culture and history and a desire for national independence. It provokes the people of a country to have a sense of sacrifice for their country. All these characteristics shape the masses into a nation and thus nationalism develops in a country.

In the third world countries, generally, and in our country particularly, nationalism is declining rapidly. A general overview of our society clearly shows that there is no sense of togetherness in the people. People are not loyal to the country. People are not proud of their culture and history. Even they have no desire for national independence. In short, all the characteristics of nationalism are lacking in our country. If we determine romanticism as our guiding star, we can make progress like other developed countries.

As romanticism is a revolt against aristocratic, political and social norms of the age of enlightenment, in the same way, in our country, aristocratic thinking is enriched in the minds of landlords. They regard people as animals. They exploit them physically and emotionally. They do not encourage them to get education so that they may not be able to think about their future. So people spoil their lives while serving them. In our country, people are politically harassed and bought. All these demerits weaken nationalism. To avoid these demerits, romanticism gives an idea of revolt. If the people who are being exploited get united and rebel against these aristocratic and political minds, they can get their rights.

Loyalty to the nation and pride in its culture and history are the basic concerns of nationalism but unfortunately, our nationalism lacks both of them. People of our country

are not loyal to it any more. Our young generation wants to study in foreign countries. After getting higher education, most of the students want to serve foreign countries rather than their own country. Even a lay man prefers foreign countries to work rather than his own country. We do not respect our culture and history as well. Our bent towards other cultures reflects through our marriage ceremonies and other social functions. This thing shows that we do not value our history as well. We have actually forgotten our own culture and basics. Romanticism guides us in this way as well. It stresses on the nationalistic pride. In romanticism, people are always in the favor of their country. Their identity is wholly affiliated to the nationalism of the country. People struggle for the betterment of the country to make it a developed one. In this way, they feel a pride within themselves for their country. So by following this characteristic of romanticism, one may achieve the nationalistic pride.

In our society, people have become so materialistic that they have no time for their families. They lead such a rushed life which drives them away from the natural beauty. They harm others for their own benefits. This thing creates a sense of selfishness in them which ultimately makes them insensitive. Here romanticism again serves as a torch- bearer for us. It takes us away from the scientific rationalization of nature. It gives us a break and makes us return to nature. Romanticism believes in the goodness of humanity as well. It imparts a spirit of sacrifice in human beings. So by following this rule of romanticism, one can get rid of selfishness and insensitivity.

In our society, people have eyes but cannot see. They have tongues but cannot speak. People see bad things happening but remain silent. They do not show any urge to speak against any cruelty. People remain silent because they have not got individual rights. They remain busy to get livelihood. But romanticism gives insight to the blind and a voice to the dumb. It encourages an individual to speak for his rights. So one can snatch one’s rights by following this rule of romanticism and if a man fights for his rights, he actually fights for the rights of the whole nation. So this thing strengthens nationalism on a wide range.

Language is very much important in the progress of a country. In our country, we are going away from our national language. We prefer other mediums of language instead of our own. Due to this negligence towards our language, it is losing its vastness. Romanticism gives a solution to this problem as well. Imagination is the main concern of romanticism and through it, literature is produced. This literature brings new words and in this way, language gets strength which ultimately strengthens the nationalism. Because stronger the language is, the stronger the communication would be among the nations.

In our society, people are limited in their thoughts. They are not gifted with the liberty to think in any way. Social and religious limitations have built a wall against human imagination. In its reaction, such religious extremists are produced who regard suicide bombing a fair act. Romanticism plays its role here as well. It stresses on imagination. Through imagination, one can think and imagine whatever he wants. If there is imagination, there would be no pent up feelings and if there are no pent up feelings, there will be no anger and aggression about anything. And if there is no anger and disturbance, people will remain calm and work for the power, progress and prosperity of their country and these are the key points of nationalism.

Nationalism is developed in a country by new ideas. Romanticism is such a comprehensive idea which can elevate the nationalism of a country. It makes the mob of people a nation by awarding them with imagination and freedom. Freedom makes people independent and imagination gives them the ways to make progress in life. So romanticism makes a healthy nation which introduces a strong nationalism. In folding words, we can also make our country a developed one and can have such a nationalism which is devoid of all social and political demerits by following the principles of romanticism.

by:

Fraaz Mahmud fraaz